Deuteronomy 24-25
Deuteronomy 24
1 When a man takes a wife and marries her, if then she finds no favor in his eyes because he has found some indecency in her, and he writes her a bill of divorce, puts it in her hand, and sends her out of his house,
2 And when she departs out of his house she goes and marries another man,
3 And if the latter husband dislikes her and writes her a bill of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies, who took her as his wife,
4 Then her former husband, who sent her away, may not take her again to be his wife after she is defiled. For that is an abomination before the Lord; and you shall not bring guilt upon the land which the Lord your God gives you as an inheritance.
5 When a man is newly married, he shall not go out with the army or be charged with any business; he shall be free at home one year and shall cheer his wife whom he has taken.
6 No man shall take a mill or an upper millstone in pledge, for he would be taking a life in pledge.
7 If a man is found kidnapping any of his brethren of the Israelites and treats him as a slave or a servant or sells him, then that thief shall die. So you shall put evil from among you.
8 Take heed in the plague of leprosy, that you watch diligently and do according to all that the Levitical priests shall teach you. As I commanded them, so you shall be watchful and do.
9 Remember [earnestly] what the Lord your God did to Miriam on the way after you had come out of Egypt.
10 When you lend your brother anything, you shall not go into his house to get his pledge.
11 You shall stand outside and the man to whom you lend shall bring the pledge out to you.
12 And if the man is poor, you shall not keep his pledge overnight.
13 You shall surely restore to him the pledge at sunset, that he may sleep in his garment and bless you; and it shall be credited to you as righteousness (rightness and justice) before the Lord your God.
14 You shall not oppress or extort from a hired servant who is poor and needy, whether he is of your brethren or of your strangers and sojourners who are in your land inside your towns.
15 You shall give him his hire on the day he earns it before the sun goes down, for he is poor, and sets his heart upon it; lest he cry against you to the Lord, and it be sin to you.
16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; only for his own sin shall anyone be put to death.
17 You shall not pervert the justice due the stranger or the sojourner or the fatherless, or take a widow’s garment in pledge.
18 But you shall [earnestly] remember that you were a slave in Egypt and the Lord your God redeemed you from there; therefore I command you to do this.
19 When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the stranger and the sojourner, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands.
20 When you beat your olive tree, do not go over the boughs again; the leavings shall be for the stranger and the sojourner, the fatherless, and the widow.
21 When you gather the grapes of your vineyard, you shall not glean it afterward; it shall be for the stranger and the sojourner, the fatherless, and the widow.
22 You shall [earnestly] remember that you were a slave in the land of Egypt; therefore I command you to do this.
Deuteronomy 25
1 If there is a controversy between men, and they come into court and the judges decide between them, justifying the innocent and condemning the guilty,
2 Then if the guilty man deserves to be beaten, the judge shall cause him to lie down and be beaten in his presence with a certain number of stripes according to his offense.
3 Forty stripes may be given him but not more, lest, if he should be beaten with many stripes, your brother should [be treated like a beast and] seem low and worthless to you.
4 You shall not muzzle the ox when he treads out the grain.
5 If brothers live together and one of them dies and has no son, his wife shall not be married outside the family to a stranger [an excluded man]. Her husband’s brother shall go in to her and take her as his wife and perform the duty of a husband’s brother to her.
6 And the firstborn son shall succeed to the name of the dead brother, that his name may not be blotted out of Israel.
7 And if the man does not want to take his brother’s wife, then let his brother’s wife go up to the gate to the elders, and say, My husband’s brother refuses to continue his brother’s name in Israel; he will not perform the duty of my husband’s brother.
8 Then the elders of his city shall call him and speak to him. And if he stands firm and says, I do not want to take her,
9 Then shall his brother’s wife come to him in the presence of the elders and pull his shoe off his foot and spit in his face and shall answer, So shall it be done to that man who does not build up his brother’s house.
10 And his family shall be called in Israel, The House of Him Whose Shoe Was Loosed.
11 When men strive together one with another and the wife of the one draws near to rescue her husband out of the hand of him who is beating him, and puts out her hand and seizes the other man by the private parts,
12 Then you shall cut off her hand; your eyes shall not pity her.
13 You shall not have in your bag true and false weights, a large and a small.
14 You shall not have in your house true and false measures, a large and a small.
15 But you shall have a perfect and just weight and a perfect and just measure, that your days may be prolonged in the land which the Lord your God gives you.
16 For all who do such things, all who do unrighteously, are an abomination to the Lord your God.
17 Remember what Amalek did to you on the way when you had come forth from Egypt,
18 How he did not fear God, but when you were faint and weary he attacked you along the way and cut off all the stragglers at your rear.
19 Therefore when the Lord your God has given you rest from all your enemies round about in the land which the Lord your God gives you to possess as an inheritance, you shall blot out the remembrance of Amalek from under the heavens; you must not forget.
Acts 10
Acts 10
1 Now [living] at Caesarea there was a man whose name was Cornelius, a centurion (captain) of what was known as the Italian Regiment,
2 A devout man who venerated God and treated Him with reverential obedience, as did all his household; and he gave much alms to the people and prayed continually to God.
3 About the ninth hour (about 3:00 p.m.) of the day he saw clearly in a vision an angel of God entering and saying to him, Cornelius!
4 And he, gazing intently at him, became frightened and said, What is it, Lord? And the angel said to him, Your prayers and your [generous] gifts to the poor have come up [as a sacrifice] to God and have been remembered by Him.
5 And now send men to Joppa and have them call for and invite here a certain Simon whose surname is Peter;
6 He is lodging with Simon a tanner, whose house is by the seaside.
7 When the angel who spoke to him had left, Cornelius called two of his servants and a God-fearing soldier from among his own personal attendants.
8 And having rehearsed everything to them, he sent them to Joppa.
9 The next day as they were still on their way and were approaching the town, Peter went up to the roof of the house to pray, about the sixth hour (noon).
10 But he became very hungry, and wanted something to eat; and while the meal was being prepared a trance came over him,
11 And he saw the sky opened and something like a great sheet lowered by the four corners, descending to the earth.
12 It contained all kinds of quadrupeds and wild beasts and creeping things of the earth and birds of the air.
13 And there came a voice to him, saying, Rise up, Peter, kill and eat.
14 But Peter said, No, by no means, Lord; for I have never eaten anything that is common and unhallowed or [ceremonially] unclean.
15 And the voice came to him again a second time, What God has cleansed and pronounced clean, do not you defile and profane by regarding and calling common and unhallowed or unclean.
16 This occurred three times; then immediately the sheet was taken up to heaven.
17 Now Peter was still inwardly perplexed and doubted as to what the vision which he had seen could mean, when [just then] behold the messengers that were sent by Cornelius, who had made inquiry for Simon’s house, stopped and stood before the gate.
18 And they called out to inquire whether Simon who was surnamed Peter was staying there.
19 And while Peter was earnestly revolving the vision in his mind and meditating on it, the [Holy] Spirit said to him, Behold, three men are looking for you!
20 Get up and go below and accompany them without any doubt [about its legality] or any discrimination or hesitation, for I have sent them.
21 Then Peter went down to the men and said, I am the man you seek; what is the purpose of your coming?
22 And they said, Cornelius, a centurion (captain) who is just and upright and in right standing with God, being God-fearing and obedient and well spoken of by the whole Jewish nation, has been instructed by a holy angel to send for you to come to his house; and he has received in answer [to prayer] a warning to listen to and act upon what you have to say.
23 So Peter invited them in to be his guests [for the night]. The next day he arose and went away with them, and some of the brethren from Joppa accompanied him.
24 And on the following day they entered Caesarea. Cornelius was waiting for and expecting them, and he had invited together his relatives and his intimate friends.
25 As Peter arrived, Cornelius met him, and falling down at his feet he made obeisance and paid worshipful reverence to him.
26 But Peter raised him up, saying, Get up; I myself am also a man.
27 And as [Peter] spoke with him, he entered the house and found a large group of persons assembled;
28 And he said to them, You yourselves are aware how it is not lawful or permissible for a Jew to keep company with or to visit or [even] to come near or to speak first to anyone of another nationality, but God has shown and taught me by words that I should not call any human being common or unhallowed or [ceremonially] unclean.
29 Therefore when I was sent for, I came without hesitation or objection or misgivings. So now I ask for what reason you sent for me.
30 And Cornelius said, This is now the fourth day since about this time I was observing the ninth hour (three o’clock in the afternoon) of prayer in my lodging place; [suddenly] a man stood before me in dazzling apparel,
31 And he said, Cornelius, your prayer has been heard and harkened to, and your donations to the poor have been known and preserved before God [so that He heeds and is about to help you].
32 Send therefore to Joppa and ask for Simon who is surnamed Peter; he is staying in the house of Simon the tanner by the seaside.
33 So at once I sent for you, and you [being a Jew] have done a kind and courteous and handsome thing in coming. Now then, we are all present in the sight of God to listen to all that you have been instructed by the Lord to say.
34 And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons,
35 But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].
36 You know the contents of the message which He sent to Israel, announcing the good news (Gospel) of peace by Jesus Christ, Who is Lord of all—
37 The [same] message which was proclaimed throughout all Judea, starting from Galilee after the baptism preached by John—
38 How God anointed and consecrated Jesus of Nazareth with the [Holy] Spirit and with strength and ability and power; how He went about doing good and, in particular, curing all who were harassed and oppressed by [the power of] the devil, for God was with Him.
39 And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree;
40 But God raised Him to life on the third day and caused Him to be manifest (to be plainly seen),
41 Not by all the people but to us who were chosen (designated) beforehand by God as witnesses, who ate and drank with Him after He arose from the dead.
42 And He charged us to preach to the people and to bear solemn testimony that He is the God-appointed and God-ordained Judge of the living and the dead.
43 To Him all the prophets testify (bear witness) that everyone who believes in Him [who adheres to, trusts in, and relies on Him, giving himself up to Him] receives forgiveness of sins through His name.
44 While Peter was still speaking these words, the Holy Spirit fell on all who were listening to the message.
45 And the believers from among the circumcised [the Jews] who came with Peter were surprised and amazed, because the free gift of the Holy Spirit had been bestowed and poured out largely even on the Gentiles.
46 For they heard them talking in [unknown] tongues (languages) and extolling and magnifying God. Then Peter asked,
47 Can anyone forbid or refuse water for baptizing these people, seeing that they have received the Holy Spirit just as we have?
48 And he ordered that they be baptized in the name of Jesus Christ (the Messiah). Then they begged him to stay on there for some days.
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