Leviticus 21-22
Leviticus 21
1 The Lord said to Moses, Speak to the priests [exclusive of the high priest], the sons of Aaron, and say to them that none of them shall defile himself for the dead among his people [by touching a corpse or assisting in preparing it for burial],
2 Except for his near [blood] kin, for his mother, father, son, daughter, brother,
3 And for his sister, a virgin, who is near to him because she has had no husband; for her he may be defiled.
4 He shall not even defile himself, being a [bereaved] husband [his wife not being his blood kin] or being a chief man among his people, and so profane himself.
5 The priests [like the other Israelite men] shall not shave the crown of their heads or clip off the corners of their beard or make any cuttings in their flesh.
6 They shall be holy to their God and not profane the name of their God; for they offer the offerings made by fire to the Lord, the bread of their God; therefore they shall be holy.
7 They shall not take a wife who is a harlot or polluted or profane or divorced, for [the priest] is holy to his God.
8 You shall consecrate him therefore, for he offers the bread of your God; he shall be holy to you, for I the Lord Who sanctifies you am holy.
9 The daughter of any priest who profanes herself by playing the harlot profanes her father; she shall be burned with fire [after being stoned].
10 But he who is the high priest among his brethren, upon whose head the anointing oil was poured and who is consecrated to put on the [sacred] garments, shall not let the hair of his head hang loose or rend his clothes [in mourning],
11 Neither shall he go in where any dead body lies nor defile himself [by doing so, even] for his father or for his mother;
12 Neither shall he go out of the sanctuary nor desecrate or make ceremonially unclean the sanctuary of his God, for the crown or consecration of the anointing oil of his God is upon him. I am the Lord.
13 He shall take a wife in her virginity.
14 A widow or a divorced woman or a woman who is polluted or profane or a harlot, these he shall not marry, but he shall take as his wife a virgin of his own people,
15 That he may not profane or dishonor his children among his people; for I the Lord do sanctify the high priest.
16 And the Lord said to Moses,
17 Say to Aaron, Any one of your sons in their successive generations who has any blemish, let him not come near to offer the bread of his God.
18 For no man who has a blemish shall approach [God’s altar to serve as priest], a man blind or lame, or he who has a disfigured face or a limb too long,
19 Or who has a fractured foot or hand,
20 Or is a hunchback, or a dwarf, or has a defect in his eye, or has scurvy or itch, or scabs or skin trouble, or has damaged testicles.
21 No man of the offspring of Aaron the priest who has a blemish and is disfigured or deformed shall come near [the altar] to offer the offerings of the Lord made by fire. He has a blemish; he shall not come near to offer the bread of his God.
22 He may eat the bread of his God, both of the most holy and of the holy things,
23 But he shall not come within the veil or come near the altar [of incense], because he has a blemish, that he may not desecrate and make unclean My sanctuaries and hallowed things; for I the Lord do sanctify them.
24 And Moses told it to Aaron and to his sons and to all the Israelites.
Leviticus 22
1 And the Lord said to Moses,
2 Say to Aaron and his sons that they shall stay away from the holy things which the Israelites dedicate to Me, that they may not profane My holy name; I am the Lord.
3 Tell them, Any one of your offspring throughout your generations who goes to the holy things which the Israelites dedicate to the Lord when he is unclean, that [priest] shall be cut off from My presence and excluded from the sanctuary; I am the Lord.
4 No man of the offspring of Aaron who is a leper or has a discharge shall eat of the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a discharge of semen,
5 Or whoever touches any dead creeping thing by which he may be made unclean, or a man from whom he may acquire uncleanness, whatever it may be,
6 The priest who has touched any such thing shall be unclean until evening and shall not eat of the holy things unless he has bathed with water.
7 When the sun is down, he shall be clean, and afterward may eat of the holy things, for they are his food.
8 That which dies of itself or is torn by beasts he shall not eat, defiling himself with it. I am the Lord.
9 The priests therefore shall observe My ordinance, lest they bear sin for it and die thereby if they profane it. I am the Lord, Who sanctifies them.
10 No outsider [not of the family of Aaron] shall eat of the holy thing [which has been offered to God]; a sojourner with the priest or a hired servant shall not eat of the holy thing.
11 But if a priest buys a slave with his money, the slave may eat of the holy thing, and he also who is born in the priest’s house; they may eat of his food.
12 If a priest’s daughter is married to an outsider [not of the priestly tribe], she shall not eat of the offering of the holy things.
13 But if a priest’s daughter is a widow or divorced, and has no child, and returns to her father’s house as in her youth, she shall eat of her father’s food; but no stranger shall eat of it.
14 And if a man eats unknowingly of the holy thing [which has been offered to God], then he shall add one-fifth of its value to it and repay that amount to the priest for the holy thing.
15 The priests shall not profane the holy things the Israelites offer to the Lord,
16 And so cause them [by neglect of any essential observance] to bear the iniquity when they eat their holy things; for I the Lord sanctify them.
17 And the Lord said to Moses,
18 Say to Aaron and his sons and to all the Israelites, Whoever of the house of Israel and of the foreigners in Israel brings his offering, whether to pay a vow or as a freewill offering which is offered to the Lord for a burnt offering
19 That you may be accepted, you shall offer a male without blemish of the young bulls, the sheep, or the goats.
20 But you shall not offer anything which has a blemish, for it will not be acceptable for you.
21 And whoever offers a sacrifice of peace offering to the Lord to make a special vow to the Lord or for a freewill offering from the herd or from the flock must bring what is perfect to be accepted; there shall be no blemish in it.
22 Animals blind or made infirm and weak or maimed, or having sores or a wen or an itch or scabs, you shall not offer to the Lord or make an offering of them by fire upon the altar to the Lord.
23 For a freewill offering you may offer either a bull or a lamb which has some part too long or too short, but for [the payment of] a vow it shall not be accepted.
24 You shall not offer to the Lord any animal which has its testicles bruised or crushed or broken or cut, neither sacrifice it in your land.
25 Neither shall you offer as the bread of your God any such animals obtained from a foreigner [who may wish to pay respect to the true God], because their defects render them unfit; there is a blemish in them; they will not be accepted for you.
26 And the Lord said to Moses,
27 When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and from the eighth day on it shall be accepted for an offering made by fire to the Lord.
28 And whether [the mother] is a cow or a ewe, you shall not kill her and her young both in one day.
29 And when you sacrifice an offering of thanksgiving to the Lord, sacrifice it so that you may be accepted.
30 It shall be eaten on the same day; you shall leave none of it until the next day. I am the Lord.
31 So shall you heartily accept My commandments and conform your life and conduct to them. I am the Lord.
32 Neither shall you profane My holy name [applying it to an idol, or treating it with irreverence or contempt or as a byword]; but I will be hallowed among the Israelites. I am the Lord, Who consecrates and makes you holy,
33 Who brought you out of the land of Egypt to be your God. I am the Lord.
Luke 16
Luke 16
1 Also [Jesus] said to the disciples, There was a certain rich man who had a manager of his estate, and accusations [against this man] were brought to him, that he was squandering his [master’s] possessions.
2 And he called him and said to him, What is this that I hear about you? Turn in the account of your management [of my affairs], for you can be [my] manager no longer.
3 And the manager of the estate said to himself, What shall I do, seeing that my master is taking the management away from me? I am not able to dig, and I am ashamed to beg.
4 I have come to know what I will do, so that they [my master’s debtors] may accept and welcome me into their houses when I am put out of the management.
5 So he summoned his master’s debtors one by one, and he said to the first, How much do you owe my master?
6 He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of obligation, and sit down quickly and write fifty [about 450 gallons].
7 After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of obligation, and write eighty [about 700 bushels].
8 And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [relation to] their own generation [to their own age and kind] than are the sons of light.
9 And I tell you, make friends for yourselves by means of unrighteous mammon (deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings).
10 He who is faithful in a very little [thing] is faithful also in much, and he who is dishonest and unjust in a very little [thing] is dishonest and unjust also in much.
11 Therefore if you have not been faithful in the [case of] unrighteous mammon (deceitful riches, money, possessions), who will entrust to you the true riches?
12 And if you have not proved faithful in that which belongs to another [whether God or man], who will give you that which is your own [that is, the true riches]?
13 No servant is able to serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise the other. You cannot serve God and mammon (riches, or anything in which you trust and on which you rely).
14 Now the Pharisees, who were covetous and lovers of money, heard all these things [taken together], and they began to sneer at and ridicule and scoff at Him.
15 But He said to them, You are the ones who declare yourselves just and upright before men, but God knows your hearts. For what is exalted and highly thought of among men is detestable and abhorrent (an abomination) in the sight of God.
16 Until John came, there were the Law and the Prophets; since then the good news (the Gospel) of the kingdom of God is being preached, and everyone strives violently to go in [would force his own way rather than God’s way into it].
17 Yet it is easier for heaven and earth to pass away than for one dot of the Law to fail and become void.
18 Whoever divorces (dismisses and repudiates) his wife and marries another commits adultery, and he who marries a woman who is divorced from her husband commits adultery.
19 There was a certain rich man who [habitually] clothed himself in purple and fine linen and reveled and feasted and made merry in splendor every day.
20 And at his gate there was [carelessly] dropped down and left a certain utterly destitute man named Lazarus, [reduced to begging alms and] covered with [ulcerated] sores.
21 He [eagerly] desired to be satisfied with what fell from the rich man’s table; moreover, the dogs even came and licked his sores.
22 And it occurred that the man [reduced to] begging died and was carried by the angels to Abraham’s bosom. The rich man also died and was buried.
23 And in Hades (the realm of the dead), being in torment, he lifted up his eyes and saw Abraham far away, and Lazarus in his bosom.
24 And he cried out and said, Father Abraham, have pity and mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.
25 But Abraham said, Child, remember that you in your lifetime fully received [what is due you in] comforts and delights, and Lazarus in like manner the discomforts and distresses; but now he is comforted here and you are in anguish.
26 And besides all this, between us and you a great chasm has been fixed, in order that those who want to pass from this [place] to you may not be able, and no one may pass from there to us.
27 And [the man] said, Then, father, I beseech you to send him to my father’s house—
28 For I have five brothers—so that he may give [solemn] testimony and warn them, lest they too come into this place of torment.
29 But Abraham said, They have Moses and the Prophets; let them hear and listen to them.
30 But he answered, No, father Abraham, but if someone from the dead goes to them, they will repent (change their minds for the better and heartily amend their ways, with abhorrence of their past sins).
31 He said to him, If they do not hear and listen to Moses and the Prophets, neither will they be persuaded and convinced and believe [even] if someone should rise from the dead.
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