Leviticus 14-15
Leviticus 14
1 And the Lord said to Moses,
2 This shall be the law of the leper on the day when he is to be pronounced clean: he shall be brought to the priest [at a meeting place outside the camp];
3 The priest shall go out of the camp [to meet him]; and [he] shall examine him, and if the disease is healed in the leper,
4 Then the priest shall command to take for him who is to be cleansed two living clean birds and cedar wood and scarlet [material] and hyssop.
5 And the priest shall command to kill one of the birds in an earthen vessel over fresh, running water.
6 As for the living bird, he shall take it, the cedar wood, and the scarlet [material], and the hyssop, and shall dip them and the living bird in the blood of the bird killed over the running water;
7 And he shall sprinkle [the blood] on him who is to be cleansed from the leprosy seven times and shall pronounce him clean, and shall let go the living bird into the open field.
8 He who is to be cleansed shall wash his clothes, shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but stay outside his tent seven days.
9 But on the seventh day he shall shave all his hair off his head, his beard, his eyebrows, and his [body]; and he shall wash his clothes and bathe his body in water, and be clean.
10 On the eighth day he shall take two he-lambs without blemish and one ewe lamb a year old without blemish, and three-tenths of an ephah of fine flour for a cereal offering, mixed with oil, and one log of oil.
11 And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord at the door of the Tent of Meeting;
12 The priest shall take one of the male lambs and offer it for a guilt or trespass offering, and the log of oil, and wave them for a wave offering before the Lord.
13 He shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the court of the tabernacle]; for as the sin offering is the priest’s, so is the guilt or trespass offering; it is most holy;
14 And the priest shall take some of the blood of the guilt or trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.
15 And the priest shall take some of the log of oil and pour it into the palm of his own left hand;
16 And the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle some of the oil with his finger seven times before the Lord;
17 And of the rest of the oil that is in his hand shall the priest put some on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the blood of the guilt or trespass offering [which he has previously placed in each of these places].
18 And the rest of the oil that is in the priest’s hand he shall pour upon the head of him who is to be cleansed and make atonement for him before the Lord.
19 And the priest shall offer the sin offering and make atonement for him who is to be cleansed from his uncleanness, and afterward kill the burnt offering [victim].
20 And the priest shall offer the burnt offering and the cereal offering on the altar; and he shall make atonement for him, and he shall be clean.
21 If the cleansed leper is poor and cannot afford so much, he shall take one lamb for a guilt or trespass offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a cereal offering, and a log of oil,
22 And two turtledoves or two young pigeons, such as he can afford, one for a sin offering, the other for a burnt offering.
23 He shall bring them on the eighth day for his cleansing to the priest at the door of the Tent of Meeting, before the Lord.
24 And the priest shall take the lamb of the guilt or trespass offering, and the log of oil, and shall wave them for a wave offering before the Lord.
25 And he shall kill the lamb of the guilt or trespass offering, and the priest shall take some of the blood of the offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot.
26 And the priest shall pour some of the oil into the palm of his own left hand,
27 And shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord.
28 The priest shall put some of the oil in his hand on the tip of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the great toe of his right foot, on the places where he has put the blood of the guilt offering.
29 The rest of the oil that is in the priest’s hand he shall put on the head of the one to be cleansed, to make atonement for him before the Lord.
30 And he shall offer one of the turtledoves or of the young pigeons, such as he is able to get,
31 As he can afford, one for a sin offering and the other for a burnt offering, together with the cereal offering; and the priest shall make atonement for him who is to be cleansed before the Lord.
32 This is the law of him in whom is the plague of leprosy, who is not able to get what is required for his cleansing.
33 And the Lord said to Moses and Aaron,
34 When you have come into the land of Canaan, which I give to you for a possession, and I put the disease of leprosy in a house of the land of your possession,
35 Then he who owns the house shall come and tell the priest, It seems to me there is some sort of disease in my house.
36 Then the priest shall command that they empty the house before [he] goes in to examine the disease, so that all that is in the house may not be declared unclean; afterward [he] shall go in to see the house.
37 He shall examine the disease, and if it is in the walls of the house with depressed spots of dark green or dark red appearing beneath [the surface of] the wall,
38 Then the priest shall go out of the door and shut up the house seven days.
39 The priest shall come again on the seventh day and shall look; and if the disease has spread in the walls of the house,
40 He shall command that they take out the diseased stones and cast them into an unclean place outside the city.
41 He shall cause the house to be scraped within round about and the plaster or mortar that is scraped off to be emptied out in an unclean place outside the city.
42 And they shall put other stones in the place of those stones, and he shall plaster the house with fresh mortar.
43 If the disease returns, breaking out in the house after he has removed the stones and has scraped and plastered the house,
44 Then the priest shall come and look, and if the disease is spreading in the house, it is a rotting or corroding leprosy in the house; it is unclean.
45 He shall tear down the house—its stones and its timber and all the plaster or mortar of the house—and shall carry them forth out of the city to an unclean place.
46 Moreover, he who enters the house during the whole time that it is shut up shall be unclean until the evening.
47 And he who lies down or eats in the house shall wash his clothes.
48 But if the priest inspects it and the disease has not spread after the house was plastered, he shall pronounce the house clean, because the disease is healed.
49 He shall take to cleanse the house two birds, cedar wood, scarlet [material], and hyssop;
50 And he shall kill one of the birds in an earthen vessel over running water,
51 And he shall take the cedar wood, and the hyssop, and the scarlet [material], and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times.
52 And he shall cleanse the house with the blood of the bird, the running water, the living bird, the cedar wood, the hyssop, and the scarlet [material].
53 But he shall let the living bird go out of the city into the open field; so he shall make atonement for the house, and it shall be clean.
Leviticus 15
1 And the Lord said to Moses and Aaron,
2 Say to the Israelites, When any man has a running discharge from his body, because of his discharge he is unclean.
3 This shall be [the law concerning] his uncleanness in his discharge: whether his body runs with his discharge or has stopped [running], it is uncleanness in him.
4 Every bed on which the one who has the discharge lies is unclean, and everything on which he sits shall be unclean.
5 Whoever touches that person’s bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.
6 And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening.
7 And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening.
8 And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening.
9 And any saddle on which he who has the discharge rides shall be unclean.
10 Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening.
11 Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening.
12 The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.
13 When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean.
14 On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the door of the Tent of Meeting and give them to the priest;
15 And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge.
16 And if any man has a discharge of semen, he shall wash all his body in water, and be unclean until evening.
17 And every garment and every skin on which the sperm comes shall be washed with water, and be unclean until evening.
18 The woman also with whom a man with emission of semen shall lie, they shall both bathe themselves in water, and be unclean until evening.
19 And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening.
20 And everything that she lies on in her separation shall be unclean; everything also that she sits on shall be unclean.
21 And whoever touches her bed shall wash his clothes and bathe himself in water, and be unclean until evening.
22 Whoever touches anything she sat on shall wash his clothes and bathe himself in water, and be unclean until evening.
23 And if her flow has stained her bed or anything on which she sat, when he touches it, he shall be unclean until evening.
24 And if any man lie with her and her impurity be upon him, he shall be unclean seven days; and every bed on which he lies shall be unclean.
25 And if a woman has an issue of blood for many days, not during the time of her separation, or if she has a discharge beyond the time of her [regular] impurity, all the days of the issue of her uncleanness she shall be as in the days of her impurity; she shall be unclean.
26 Every bed on which she lies all the days of her discharge shall be as the bed of her impurity, and whatever she sits on shall be unclean, as in her impurity.
27 And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening.
28 But if she is cleansed of her discharge, then she shall wait seven days, and after that she shall be clean.
29 And on the eighth day she shall take two turtledoves or two young pigeons and bring them to the priest at the door of the Tent of Meeting;
30 He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.
31 Thus you shall separate the Israelites from their uncleanness, lest they die in their uncleanness by defiling My tabernacle that is in the midst of them.
32 This is the law for him who has a discharge and for him who has emissions of sperm, being made unclean by it;
33 And for her who is sick with her impurity, and for any person who has a discharge, whether man or woman, and for him who lies with her who is unclean.
Luke 12
Luke 12
1 In the meanwhile, when so many thousands of the people had gathered that they were trampling on one another, Jesus commenced by saying primarily to His disciples, Be on your guard against the leaven (ferment) of the Pharisees, which is hypocrisy [producing unrest and violent agitation].
2 Nothing is [so closely] covered up that it will not be revealed, or hidden that it will not be known.
3 Whatever you have spoken in the darkness shall be heard and listened to in the light, and what you have whispered in [people’s] ears and behind closed doors will be proclaimed upon the housetops.
4 I tell you, My friends, do not dread and be afraid of those who kill the body and after that have nothing more that they can do.
5 But I will warn you whom you should fear: fear Him Who, after killing, has power to hurl into hell (Gehenna); yes, I say to you, fear Him!
6 Are not five sparrows sold for two pennies? And [yet] not one of them is forgotten or uncared for in the presence of God.
7 But [even] the very hairs of your head are all numbered. Do not be struck with fear or seized with alarm; you are of greater worth than many [flocks] of sparrows.
8 And I tell you, Whoever declares openly [speaking out freely] and confesses that he is My worshiper and acknowledges Me before men, the Son of Man also will declare and confess and acknowledge him before the angels of God.
9 But he who disowns and denies and rejects and refuses to acknowledge Me before men will be disowned and denied and rejected and refused acknowledgement in the presence of the angels of God.
10 And everyone who makes a statement or speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit [that is, whoever intentionally comes short of the reverence due the Holy Spirit], it will not be forgiven him [for him there is no forgiveness].
11 And when they bring you before the synagogues and the magistrates and the authorities, do not be anxious [beforehand] how you shall reply in defense or what you are to say.
12 For the Holy Spirit will teach you in that very hour and moment what [you] ought to say.
13 Someone from the crowd said to Him, Master, order my brother to divide the inheritance and share it with me.
14 But He told him, Man, who has appointed Me a judge or umpire and divider over you?
15 And He said to them, Guard yourselves and keep free from all covetousness (the immoderate desire for wealth, the greedy longing to have more); for a man’s life does not consist in and is not derived from possessing overflowing abundance or that which is over and above his needs.
16 Then He told them a parable, saying, The land of a rich man was fertile and yielded plentifully.
17 And he considered and debated within himself, What shall I do? I have no place [in which] to gather together my harvest.
18 And he said, I will do this: I will pull down my storehouses and build larger ones, and there I will store all my grain or produce and my goods.
19 And I will say to my soul, Soul, you have many good things laid up, [enough] for many years. Take your ease; eat, drink, and enjoy yourself merrily.
20 But God said to him, You fool! This very night they [the messengers of God] will demand your soul of you; and all the things that you have prepared, whose will they be?
21 So it is with the one who continues to lay up and hoard possessions for himself and is not rich [in his relation] to God [this is how he fares].
22 And [Jesus] said to His disciples, Therefore I tell you, do not be anxious and troubled [with cares] about your life, as to what you will [have to] eat; or about your body, as to what you will [have to] wear.
23 For life is more than food, and the body [more] than clothes.
24 Observe and consider the ravens; for they neither sow nor reap, they have neither storehouse nor barn; and [yet] God feeds them. Of how much more worth are you than the birds!
25 And which of you by being overly anxious and troubled with cares can add a cubit to his stature or a moment [unit] of time to his age [the length of his life]?
26 If then you are not able to do such a little thing as that, why are you anxious and troubled with cares about the rest?
27 Consider the lilies, how they grow. They neither [wearily] toil nor spin nor weave; yet I tell you, even Solomon in all his glory (his splendor and magnificence) was not arrayed like one of these.
28 But if God so clothes the grass in the field, which is alive today, and tomorrow is thrown into the furnace, how much more will He clothe you, O you [people] of little faith?
29 And you, do not seek [by meditating and reasoning to inquire into] what you are to eat and what you are to drink; nor be of anxious (troubled) mind [unsettled, excited, worried, and in suspense];
30 For all the pagan world is [greedily] seeking these things, and your Father knows that you need them.
31 Only aim at and strive for and seek His kingdom, and all these things shall be supplied to you also.
32 Do not be seized with alarm and struck with fear, little flock, for it is your Father’s good pleasure to give you the kingdom!
33 Sell what you possess and give donations to the poor; provide yourselves with purses and handbags that do not grow old, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys.
34 For where your treasure is, there will your heart be also.
35 Keep your loins girded and your lamps burning,
36 And be like men who are waiting for their master to return home from the marriage feast, so that when he returns from the wedding and comes and knocks, they may open to him immediately.
37 Blessed (happy, fortunate, and to be envied) are those servants whom the master finds awake and alert and watching when he comes. Truly I say to you, he will gird himself and have them recline at table and will come and serve them!
38 If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants!
39 But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into.
40 You also must be ready, for the Son of Man is coming at an hour and a moment when you do not anticipate it.
41 Peter said, Lord, are You telling this parable for us, or for all alike?
42 And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time?
43 Blessed (happy and to be envied) is that servant whom his master finds so doing when he arrives.
44 Truly I tell you, he will set him in charge over all his possessions.
45 But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk,
46 The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with the unfaithful.
47 And that servant who knew his master’s will but did not get ready or act as he would wish him to act shall be beaten with many [lashes].
48 But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
49 I have come to cast fire upon the earth, and how I wish that it were already kindled!
50 I have a baptism with which to be baptized, and how greatly and sorely I am urged on (impelled, constrained) until it is accomplished!
51 Do you suppose that I have come to give peace upon earth? No, I say to you, but rather division;
52 For from now on in one house there will be five divided [among themselves], three against two and two against three.
53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.
54 He also said to the crowds of people, When you see a cloud rising in the west, at once you say, It is going to rain! And so it does.
55 And when [you see that] a south wind is blowing, you say, There will be severe heat! And it occurs.
56 You playactors (hypocrites)! You know how [intelligently] to discern and interpret and prove the looks of the earth and sky; but how is it that you do not know how to discern and interpret and apply the proof to this present time?
57 And why do you not judge what is just and personally decide what is right?
58 Then as you go with your accuser before a magistrate, on the way make a diligent effort to settle and be quit (free) of him, lest he drag you to the judge, and the judge turn you over to the officer, and the officer put you in prison.
59 I tell you, you will never get out until you have paid the very last [fraction of a] cent.
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